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تحول قهرمان در «آرش» اثر بهرام بیضایی | ||
فنون ادبی | ||
مقالات آماده انتشار، پذیرفته شده، انتشار آنلاین از تاریخ 23 اردیبهشت 1404 | ||
نوع مقاله: مقاله پژوهشی | ||
شناسه دیجیتال (DOI): 10.22108/liar.2025.144221.2436 | ||
نویسنده | ||
لیلا رضایی* | ||
استادیار گروه زبان و ادبیات فارسی، دانشکده ادبیات و علوم انسانی، دانشگاه خلیج فارس، بوشهر، ایران | ||
چکیده | ||
Arash, the mythical-historical figure, is a significant absentee from Persian classical poetry, especially Shahnameh. However, in contemporary times, several poets and writers, including Bahram Beyzaie, have adopted this narrative. Beyzaie creates the most distinctive version of this narrative by offering a modern approach and deconstructing the original narrative. Beyzaie's Arash is not the renowned hero and archer but rather an unknown stableman who transforms into a hero without any metaphysical support or physical strength, just by relying on perception and wisdom. This article examines the distinctive characteristics of the hero in Beyzaie's narrative and, based on Lacan's psychoanalytic theory, analyzes the transformation of Arash's character from the stage of a stableman to that of a hero. The results show that the most critical differences between Arash in Beyzaie's work and the original narrative are: the lack of support from divine forces, lack of extraordinary physical abilities, emphasis on an inner journey rather than an external one, and the focus on the power of heart and mind instead of physical strength. Studying the transformation of Arash's personality based on Lacan's theory shows two stages: the first is Arash's confrontation with the big Other, which separates him from his initial unified perception of the world and turns him into an alienated and split subject. The second and main stage is Arash's victory over the big Other during his symbolic ascent to Mount Alborz. This conquest enables Arash to break through the 'symbolic order' and attain superior knowledge and power. | ||
کلیدواژهها | ||
اسطوره؛ قهرمان؛ آرش؛ لکان؛ بهرام بیضایی | ||
آمار تعداد مشاهده مقاله: 20 |